"social brain" et Robin Ian MacDonald Dunbar, Cambridge->Oxford->London->Liverpool->Oxford depuis 2007 ‎(neurosciences and waves)‎

"social brain" et Robin Ian MacDonald Dunbar, Cambridge->Oxford->London->Liverpool->Oxford depuis 2007 ‎(neurosciences and waves)‎: "'social brain' et Robin Ian MacDonald Dunbar, Cambridge->Oxford->London->Liverpool->Oxford depuis 2007

Le professeur Dunbar est actuellement le directeur du British Academy Centenary Research Project (BACRP)

'De Lucy au langage : L'archéologie du cerveau social' et est impliqué dans le projet 'Identifying the Universal Religious Repertoire' du BACRP.


Robin Ian MacDonald Dunbar (born June 28, 1947, east Africa) is a British anthropologist and evolutionary biologist, specialising in primate behaviour [1,2].

He is best known for formulating Dunbar's number, roughly 150, a measurement of the 'cognitive limit to the number of individuals with whom any one person can maintain stable relationships'.[3]

Dunbar, son of an engineer, received his early education at Northamptonshire, then Magdalen College, Oxford, where his teachers included Nico Tinbergen. He spent two years as a freelance science writer.[2]

Dunbar's academic and research career includes the University of Bristol,[4] University of Cambridge from 1977 until 1982, and University College London from 1987 until 1994. In 1994, Dunbar became Professor of Evolutionary Psychology at University of Liverpool, but he left Liverpool in 2007 to take up the post of Director of the Institute of Cognitive and Evolutionary Anthropology, University of Oxford.[5][1]

Professor Dunbar is a director of the British Academy Centenary Research Project (BACRP)


References

1. ^ a b 'British Academy Fellows Archive'. British Academy. http://www.britac.ac.uk/fellowship/directory/archive.asp?fellowsID=1242. Retrieved on 2007-12-02.
2. ^ a b c 'Professor Robin Dunbar FBA'. British Humanist Association. http://www.humanism.org.uk/about/people/distinguished-supporters/Professor-Robin-Dunbar-FBA. Retrieved on 2007-12-02.
3. ^ Malcom Gladwell (June 17, 2007). 'Dunbar’s Number'. scottweisbrod. http://www.scottweisbrod.com/index.php/?p=92. Retrieved on 2007-12-02.
4. ^ 'Dominance and reproductive success among female gelada baboons'. March 24, 1977. http://www.nature.com/nature/journal/v266/n5600/abs/266351a0.html. Retrieved on 2007-12-03.
5. ^ 'Prof. Robin Dunbar FBA'. liv.ac.uk. http://www.liv.ac.uk/evolpsyc/dunbar.html. Retrieved on 2007-12-02.
6. ^ 'Faculty of Science'. liv.ac.uk. http://209.85.173.104/search?q=cache:0Lguj1bOUlUJ:www.liv.ac.uk/commsec/pdfs/emeritus_professors,_chairs_and_honorary_graduates.pdf+%22Robin+Ian+MacDonald+Dunbar%22&hl=en&ct=clnk&cd=8&gl=us. Retrieved on 2007-12-02.

Selected publications

* Dunbar. 1984. Reproductive Decisions: An Economic Analysis of Gelada Baboon Social Strategies. Princeton University Press ISBN 0691083606
* Dunbar. 1988. Primate Social Systems. Chapman Hall and Yale University Press ISBN 0801420873
* Dunbar. 1996. The Trouble with Science. Harvard University Press. ISBN 0674910192
* Dunbar (ed.). 1995. Human Reproductive Decisions. Macmillan ISBN 0333620518
* Dunbar. 1997. Grooming, Gossip and the Evolution of Language'. Harvard University Press. ISBN 0674363345
* Runciman, Maynard Smith, & Dunbar (eds.). 1997. Evolution of Culture and Language in Primates and Humans. Oxford University Press.
* Dunbar, Knight, & Power (eds.). 1999. The Evolution of Culture. Edinburgh University Press ISBN 0813527309
* Dunbar & Barrett. 2000. Cousins. BBC Worldwide: London ISBN 0789471558
* Cowlishaw & Dunbar. 2000. Primate Conservation Biology. University of Chicago Press ISBN 0226116360
* Barrett, Dunbar & Lycett. 2002. Human Evolutionary Psychology. London: Palgrave ISBN 069109621X
* Dunbar, Barrett & Lycett. 2005. Evolutionary Psychology, a Beginner's Guide. Oxford: One World Books ISBN 1851683569
* Dunbar. 2004. The Human Story. London: Faber and Faber ISBN 0571191339

External links

* Research profile at the Evolutionary Psychology and Behavioural Ecology Research Group, University of Liverpool.
* Publications list for the Evolutionary Psychology and Behavioural Ecology Research Group.
* 'The Social Brain Hypothesis' by Dunbar (1998).
* The Human Behaviour and Evolution Society
* Video Lecture

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Dunbar's number

is a theoretical cognitive limit to the number of people with whom one can maintain stable social relationships. These are relationships in which an individual knows who each person is, and how each person relates to every other person.[1] Proponents assert that numbers larger than this generally require more restricted rules, laws, and enforced norms to maintain a stable, cohesive group. No precise value has been proposed for Dunbar's number, but a commonly cited approximation is 150.

Dunbar's number was first proposed by anthropologist Dunbar, who theorized that

'this limit is a direct function of relative neocortex size, and that this in turn limits group size ... the limit imposed by neocortical processing capacity is simply on the number of individuals with whom a stable inter-personal relationship can be maintained.'

On the periphery, the number also includes past colleagues such as high school friends with whom a person would want to reacquaint themselves if they met again.[2]

Research background

Primatologists have noted that, due to their highly social nature, non-human primates have to maintain personal contact with the other members of their social group, usually through grooming. Such social groups function as protective cliques within the physical groups in which the primates live. The number of social group members a primate can track appears to be limited by the volume of the neocortex region of their brain. This suggests that there is a species-specific index of the social group size, computable from the species' mean neocortex volume.

In a 1992 article, Dunbar used the correlation observed for non-human primates to predict a social group size for humans. Using a regression equation on data for 38 primate genera, Dunbar predicted a human 'mean group size' of 148 (casually rounded to 150), a result he considered exploratory due to the large error measure (a 95% confidence interval of 100 to 230).

Dunbar then compared this prediction with observable group sizes for humans. Beginning with the assumption that the current mean size of the human neocortex had developed about 250,000 years BCE, i.e. during the Pleistocene, Dunbar searched the anthropological and ethnographical literature for census-like group size information for various hunter-gatherer societies, the closest existing approximations to how anthropology reconstructs the Pleistocene societies. Dunbar noted that the groups fell into three categories — small, medium and large, equivalent to bands, cultural lineage groups and tribes — with respective size ranges of 30-50, 100-200 and 500-2500 members each.

Dunbar's surveys of village and tribe sizes also appeared to approximate this predicted value, including 150 as the estimated size of a neolithic farming village; 150 as the splitting point of Hutterite settlements; 200 as the upper bound on the number of academics in a discipline's sub-specialization; 150 as the basic unit size of professional armies in Roman antiquity and in modern times since the 16th century; and notions of appropriate company size.

Dunbar has argued that 150 would be the mean group size only for communities with a very high incentive to remain together. For a group of this size to remain cohesive, Dunbar speculated that as much as 42% of the group's time would have to be devoted to social grooming. Correspondingly, only groups under intense survival pressure[citation needed], such as subsistence villages, nomadic tribes, and historical military groupings, have, on average, achieved the 150-member mark. Moreover, Dunbar noted that such groups are almost always physically close: '... we might expect the upper limit on group size to depend on the degree of social dispersal. In dispersed societies, individuals will meet less often and will thus be less familiar with each, so group sizes should be smaller in consequence.' Thus, the 150-member group would occur only because of absolute necessity — i.e., due to intense environmental and economic pressures.

Dunbar, author of Grooming, Gossip, and the Evolution of Language, proposes furthermore that language may have arisen as a 'cheap' means of social grooming, allowing early humans to efficiently maintain social cohesion. Without language, Dunbar speculates, humans would have to expend nearly half their time on social grooming, which would have made productive, cooperative effort nearly impossible. Language may have allowed societies to remain cohesive, while reducing the need for physical and social intimacy.[3]

Dunbar's number has since become of interest in anthropology, evolutionary psychology,[4] statistics, and business management. For example, developers of social software are interested in it, as they need to know the size of social networks their software needs to take into account.

Alternative numbers

Dunbar's number is not derived from systematic observation of the number of relationships that people living in the contemporary world have. As noted above, it comes from extrapolation from nonhuman primates and from inspection of selected documents showing network sizes in selected pre-industrial villages and settlements in less developed countries.

Anthropologist H. Russell Bernard and Peter Killworth and associates have done a variety of field studies in the United States that came up with an estimated mean number of ties - 290 - that is roughly double Dunbar's estimate. The Bernard-Killworth median of 231 is lower, due to upward straggle in the distribution: this is still appreciably larger than Dunbar's estimate. The Bernard-Killworth estimate of the maximum likelihood of the size of a person's social network is based on a number of field studies using different methods in various populations. It is not an average of study averages but a repeated finding.[5][6] Nevertheless, the Bernard-Killworth number has not been popularized as widely as Dunbar's.

Popularization

* Dunbar's number has been most popularized by Malcolm Gladwell's The Tipping Point, where it plays a central role in Gladwell's arguments about the dynamics of social groups.
* In a 1985 paper titled 'Psychology, Ideology, Utopia, & the Commons,' psychologist Dennis Fox proposed the same concept as it is applied to anarchy, politics, and the tragedy of the commons.
* Neo-Tribalists have also used it to support their critiques of modern society.[citation needed]
* Recently, the number has been used in the study of Internet communities, especially MMORPGs such as Ultima Online, and social networking websites such as Facebook[7] and MySpace.[8]
* The Swedish tax authority planned to reorganize its functions in 2007. The number 150 was set as the maximum number of people in an office, referring to Dunbar's research.[9]

References

1. ^ Gladwell, Malcolm (2000). The Tipping Point - How Little Things Make a Big Difference. Little, Brown and Company. pp. 177-181,185-186. ISBN 0-316-34662-4.
2. ^ Carl Bialik (2007-11-16). 'Sorry, You May Have Gone Over Your Limit Of Network Friends'. The Wall Street Journal Online. http://online.wsj.com/article/SB119518271549595364.html?mod=googlenews_wsj. Retrieved on 2007-12-02.
3. ^ Dunbar, Robin (1998). Grooming, Gossip, and the Evolution of Language. Harvard University Press. ISBN 0674363361. http://www.hup.harvard.edu/catalog/DUNGRO.html.
4. ^ Nuno Themudo (2007-03-23). 'Virtual Resistance: Internet-mediated Networks (Dotcauses) and Collective Action Against Neoliberalism' (pg. 36). University of Pittsburg, University Center for International Studies. http://www.ucis.pitt.edu/clas/events/gap_conference/VirtualResistanceInternetMediatedNetworks-Themudo.pdf. Retrieved on 2007-12-02.
5. ^ McCarty,C., Killworth, P.D., Bernard,H.R., Johnsen, E. and Shelley, G. “Comparing Two Methods for Estimating Network Size”, Human Organization 60:28-39. (2000).
6. ^ Bernard, H. Russell, Gene Ann Shelley and Peter Killworth. 1987. 'How Much of a Network does the GSS and RSW Dredge Up?' Social Networks 9: 49-63. H. Russell Bernard. 2006. 'Honoring Peter Killworth's contribution to social network theory.' Paper presented to the University of Southampton, September. http://nersp.osg.ufl.edu/~ufruss/
7. ^ http://www.economist.com/science/displaystory.cfm?story_id=13176775
8. ^ One example is Christopher Allen, 'Dunbar, Altruistic Punishment, and Meta-Moderation'.
9. ^ The Local – Sweden's news in English, July 23, 2007. 'Swedish tax collectors organized by apes'.

Further reading

* Dunbar, R.I.M. (1992) Neocortex size as a constraint on group size in primates, Journal of Human Evolution 22: 469-493.
* Dunbar, R.I.M. (1993), Coevolution of neocortical size, group size and language in humans, Behavioral and Brain Sciences 16 (4): 681-735.
* Edney, J. J. (1981a). Paradoxes on the commons: Scarcity and the problem of equality. Journal of Community Psychology, 9, 3-34.
* Sawaguchi, T., & Kudo, H. (1990), Neocortical development and social structure in primates, Primates 31: 283-290.

* Wong, David (2005) Inside the Monkeysphere, [1], a semi-satirical introduction to Dunbar's Number for the average internet user.

External links

* A pre-publication version of Coevolution of neocortical size, group size and language in humans. (See also Bibliography section there.)
* University of Liverpool Research Intelligence No. 17, August 2003 - 'The ultimate brain teaser' - an article on Dunbar's research.
* Some speculations about a correlation between the monkeysphere and Guild size in online multiplayer role playing games.
* Mospos blog entry - Communities of practice and Dunbar's number
* Life With Alacrity blog entry - Applying Dunbar's number to online gaming, social software, collaboration, trust, security, privacy, and internet tools, by Christopher Allen."